Reinventing Books in Contemporary Chinese Art

On a positive note, Seattle has an extraordinary exhibition of contemporary Chinese art at the Asian Art Musuem until December 2
Originally curated by Wu Hung at the University of Chicago for the China Institute Gallery it was supplemented in Seattle, due to the efforts of the assistant curator of Chinese art, Josh Yiu. Yiu was able to add to the original exhibition with Xu Bing's famous and still stunning Book from the Sky, borrowed directly from the artist.


The exhibition is an opportunity to see a full range of well known Chinese artists
in some cases with little known works.

Cai Guo-Qiang for example is represented by a piece about Japanese pirates in the Middle Ages which he never realized for political reasons. Professor Gu Xiong, now residing in Vancouver, shows his notebooks from his years of re education during the Cultural Revolution in which he made detailed sketches of his life and that of the peasants from whom he learned how to do backbreaking work for three years.
There is an amazing piece by Song Dong, A room full of Calligraphy Model Books, 1995, 158 books all shredded and lifted up by an electric fan. They seem to be dancing on their spines as they reach helplessly out of their bindings.Unreadable and unusable, they nevertheless speak about the poetry of the book and calligraphy in China.

But the Book from the Sky is still the tour de force of all works from China about the book. Everyone knows the story, that the artist invented 4000 characters that cannot be sounded or read. It is piece that sings with beauty and complexity of meaning. Beautifully installed in a self contained gallery, It hangs over our heads like a sweeping sail of a new type of ship. It fills the gallery floor with a sea of books, it covers the wall with panels of text that are like windows to a world we cannot penetrate. The photograph here is a detail from an installation in Albany.



The unreadable books created in the late 1980s are subversive on so many levels, for an artist who grew up during the Cultural Revolution.

For all of these artists, the book was destroyed in its traditional meaning, literally, as they were asked to burn libraries as young red guards and commit other acts of descrecation against what was labelled as "capitalist" culture and decadent aesthetics. They themselves were forced to read only the Little Red Book. Yet calligraphy survived. Mao was a calligrapher and a poet himself. So in spite of the destruction, the book is a sacred tradition in China still, and that reverence can also be felt in the exhibition. Finally, the transformation of the book physically, and the departure from the ideology of the Little Red Book, as capitalism has taken hold in China, also permeates the work in their scale, media, themes, and presentation.

Willie Cole in Seattle

The exhibition of the work of Willie Cole at the Frye Art Museum is a stunning installation by a major American artist. Cole's relationship to the masters of twentieth century sculpture and painting is obvious in every work. This postage stamp photograph of With a Heart of Gold, shoes, stone, wood screws, metal, staples and 85 x 16 (Alexander and Bonin Gallery) doesn't do him justice. His genius is overlapping many different meaning sfrom aesthetics to history to modernism, to found objects, to transformations, to spiritual, to everyday life, to Civil Rights, to racism, and as part of that mix, there are some intentional riffs and echoes of African sculpture.

Unfortunately at the Frye Art Museum they paired Cole in a conversation with a curator of African Art and tried to pigeon hole him in that one box. They basically primitivized him, rather than honoring him for the extraodinary artist he is. They further belabored the African theme with films on African art during his exhibition
His conversation was at the same time as a Friday night open house and held in a gallery, so it was impossible to hear. But when a food critic, who had top billing at 8PM came on, everyone was asked to be quiet. Let's see how many other ways can Seattle demonstrate its oblivious racism?

James W. Washington, Jr. Creativity as a path to freedom

This sculpture by James W. Washington, Jr, The Chaotic Half, was made in 1945, long before the so-called era of Civil Rights in the 1960s. I say so called because African- Americans had been fighting for their Civil Rights ever since they arrived on Slave ships.

Washington made this sculpture one year after he moved from the South to the to the Northwest (through Civil Service Employment). He wanted to speak in his art to the injustice that he had experienced in the South. He found a lot of racism in Seattle as well, but he felt freer to express his real feelings in his art. He only did three art works directly calling attention to racism, all in the 1940s.

On the right a hand puts a ballot in a box. Behind a diagonal line which serves as a partition is a KKK hood, a noose, a cross and an "all seeing eye". The eye is the eye of surveillance, suggesting the constant vigilance that Washington had to practice growing up when, as he declared "he lived in fear most of the time."

Growing up in Mississippi, Washington experienced the preachings of organized religion as part of the oppression that affected his spirit as much as the KKK threatened him physically.

He celebrated creativity as a means of freedom in all of his art work. When we think of the cuts in support for art programs in the schools and in our nation as a whole, we know that the freedom he spoke of, the creativity that he celebrated, is a revolutionary idea. He believed each person could find their own talent and make it work for them.

It is a radical idea even today. If culture can be liberated from materialism, ambition, elitism, academia, and its other prisons, it can speak of escape from oppression.

That is what Washington did in all his art work even after he turned to more symbolic work and away from explicit images of oppression.
And he succeeded. By the end of his life he was a celebrated artist.

"Stuff Happens" David Hare

Last night I saw the new David Hare play about the Bush administration march to the Iraq war. It was terrific.
Even though we knew the whole story, we were still sitting on the edge of our seats with the tension and stupidity, arrogance, malice, and ignorance of the whole thing. Colin Powell was the central tragic hero of the story, who tried to stand for what he believed in but was trapped into using his integrity to support lies.
SEE THIS PLAY.
The only weakness in the story was the conclusion when the Iraqi came out speaking about the tragedy of destruction and death that has been visited on their country and ends by saying Iraqis should have taken control of our own country ( as though it were the Iraqis' fault that the US invaded them and as far back as 1953 have been meddling in their politics by overthrowing a democratically elected leader who was affiliated with Nasser's socialism. We put in Saddam Hussein, trained him, sold him weapons, encouraged war with Iran, boycotted him, then we took him out as well as the entire country. ON the other hand, the Iraqis have a resistance which is fighting hard in order to get rid of us, in the midst of all the convolutions of terrorism that we have spawned in Iraq, and the Iraqis have not signed the oil bill that the US wants that gives away their assets ( so called "progress towards democracy." in Bush speak.

The play has little emphasis on the economic motives, it is all about raw power .
Only at the end do we learn that Cheney's stock options in Halliburton have gone up to 6 million in value since the war.

watch this video on Impeaching Cheney

http://www.youtube.com/watch?v=HEzPVP6EVRk.
Then get out and make it happen! Everyone do what works for you, but do something.

Shahram Karimi and Shirin Ebadi

In the 2003 Istanbul Biennial the artist Shahram Karimi showed a work with the title "Traces" which he referred to as presenting the creative people of Iran who participated in the "collective struggle toward modernity." Painted on rice sacks, he made realistic portraits of 248 intellectuals many of whom are dead or in exile. Beside the mural he showed a video that wandered through a deserted city, suggesting as Shirin Neshat has stated "a melancholic sense of intended annihilation and erasure of history" ( Poetic Justice 126).
I conclude about the work in my forthcoming book on Art and Politics Now,

"This work achieved a perfect dialectic between high and low culture, the political and the poetic. The mural is in a material and style of the street, and speaks to everyone directly, the video with all of its vacancies and absences is the material of Biennial culture, but it uses that vacancy as a metaphor of the absences of history. "

Here is the mural part of the work. I don't have a photograph of the video, but I am also posting the list of writers, novelists, poets, composers, musicians, political leaders, theater directors, rug weavers, social workers, singers etc. Itis a powerful statement and record of both accomplishments and losses in contemporary Iran.

One of the people listed ( not in this detail) is the Iranian lawyer and Human Rights activist, Shrin Ebadi. She won the Nobel Prize in 2003. She is still in Iran working for legal rights for women and children, freedom of the press, the rights of political activists and other important causes. She announced in May that she would defend the scholar Haleh Esfandiari who was recently arrested in Iran. Ironically Ebadi had to sue the United States for the right to publish her memoir Iran Awakening in this country.

Venice Biennale: A Note on Turkey and Lebanon

For the first time Turkey and Lebanon are officially represented at the Venice Biennale. Those of us who cannot afford to go there can visit the sites online. Turkey is represented by a quirky artist Huseyin Alptekin . Alptekin has been doing offbeat interventions in Europe and Turkey for quite awhile.

In Albania, for example, he hired Kiaja Kiuru from Finland to create a lace covering to cover one of the 500 bunkers left behind by a paranoid dictator.
Here is a photograph of one of her lace covering as shown in a gallery in Istanbul. Kaija Kiuru, originally from Lapland, created “Chamber” in 2002. Using dozens of antique circular tablecloths that the artist collected in secondhand shops, she constructed a temporary domestic shelter from the fruits of thousands of hours of work. Kiuru is concerned with the nature of home and women’s lives and the fact that 80 percent of the world refugees are woman and children. The simultaneous fragility and semi transparency of the tent created a stunning resting place.
I discussed Alptekin's work with Kiuru in
Sculpture , May 2004. Here's a quote:

"Alptekin invited Kaija Kiuru to create a lace cover for a bunker. The lace domesticated these useless shelters. The Bunker Research Group (BRG) connects reality and paranoia, derelict socialist structures and contemporary art, change and stasis."

As for Lebanon, it is one of the hottest places in the world from the perspective of wars, politics, and artists who are actually in the midst of it, figuring out ways to both simply survive and to engage with what is surrounding them as an ongoing reality. The result is a multmedia experimental group of artists who collectively address the insanity of war, suicide bombings, and public pathologies.
Here is Rabih Mroue, a performance artist:
"Searching for a Missing Employee", as performed in 2004 at the Lift Theater Festival. He uses video, news clippings archives, narratives, and a diagram of the information to try to "find" this person who has disappeared (as thousands did in Lebanon during the Civil War 1975 - 91) with only traces left of their existence)

The result is that we realize once again that history is a fabrication based on narratives and procedures that make no sense at all. If that isn't pertinent to our present moment, what is?
Mroue is not showing in Venice, but this gives a little context.
Walid Sadek ,who is showing in Venice, works in texts.
Last year in "Out of Beirut" at Oxford Modern Art he showed labels for landscape paintings by Moustafa Faroukh, a well known Lebanese artist, leaving a space for where the art work would have been and adding a poem of his own which invoked the missing landscape ( both the missing painting, and the landscape that no longer exists because of war).

Word into Art Artists of the Modern Middle East

These pictures are from a stunning exhibition last summer at the British Museum "Word Into Art: Artists of the Modern Middle East"
second is the entrance to the exhibition with a sculpture Heech in a cage 2005 by Parviz Tanavoli.
first is a column by Dia al Azzawi Blessed Tigris. A poem is inscribed on it by Muhammad Mahdi

I greet you from afar, O greet me back,

O blessed Tigris, river of gardens green.

I greet your banks, seeking to quench my thirst.

Like doves between water and clay aflutter seen.

O blessed Tigris, oft have I have been forced to leave

To drink from springs which didn’t my thirst relieve.

O blessed Tigris, what inflames your heart

Inflames me and what grieves you makes me grieve.

O wanderer, play with a gentle touch

Caress the lute softly and sing again

That you may sooth a volcano seething with rage

And pacify a heart burning with pain. ( translated by Hussein Hadawi).

Homage to Palestine

As the news in Gaza gets worse and worse, I am posting some images of contemporary art from Palestine by way of affirming the fact that many people are working hard to keep Palestine culture and history alive.
This is from an installation of Palestinian art in an exhibition called Made in Palestine
The work in the foreground is by Mary Tuma
Home for the Disembodied 2000
In the background left to right are
John Halaka
Stripped of their Identity and Driven from their land from the series Forgotten Survivors 1997-2003
Samia Halaby Palestine from the Mediterranean Sea to the Jordan River and
Rula Halawani Negative Incursions2002

The exhibition was organized in 2002 in Houston and was shown in New York City in 2006.

Memorial Day

Memorial Day 2007
We can remember it for the dreadful passageof yet another appropriations bill by the spineless Congress.- 98 Billion to continue the war, to continue to provide "military training for the Iraqis to defend themselves" and to "support out trips." In other words to pour more money into the hands of the corporations and to escalate the conflict in Iraq.

I am offering here three images as a protest. First, the ephemeral sculpture by Mike Magrath placed in Occidental Square last fall on the anniversay of 9/11. It was based on a photograph of an Iraqi man with the dead body of his son in hisarms. The sculpture is made of salt and intended to gradually disappear, just as our sense of death of Iraqis barely registers. Beneath the sculpture sleeps a homeless man, victim of the same corrosive forces of greed capitalism, that are the reasons for war and the excuse for the government to de-fund even our minimal social services.








At the time of the installation of this sculpture
(one of several) a Butoh performance brought to life the sense of struggle, oppression, and survival of the marginal others of our society. They poured sand around a second statue of a young prisoner with his hands bound behind his back and gestured to a third young boy awaiting his fate.

Online vs in the street a debate on activism

I am having an ongoing debate with my thirty something daughter about street activism vs internet activism. I tend to dismiss people who just sit at computers all day as not "real" activists".

She claims that "internet activism is *equally* important, and that if you focus more time on one type of activism but not the other, that doesn't mean you aren't an activist. In other words, just as people who only go to protest marches but never use the internet can still be activists, so can people who are active in internet communities but don't go to rallies."Her example is that the Gonzales scandal is a result of internet activism at salon.com and Talking Points Memo http://talkingpointsmemo.com/

I think that people with signs in the streets, and especially with brilliant street art, is still best way to get our message out. It is also exciting, stimulating, and makes anyone who participates feel better. She feels street protests are claustrophobic and finds anti war demonstrations depressing.

I participated in A28 action last weekend, all over the country people wrote out impeach, passed out signs, and banners, etc. It was huge, and we all felt connected, even though we are also an online community. It will live in in both cyber and reality.
I say you have to have BOTH.